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On the other hand, the word is now used in the ranks of the scholars with the specific meaning of the mujtahid’s exertion of effort in seeking knowledge of the judgments of the Sharī‛a. I posted a video on YouTube about how the prophet Muhammad, peace be upon him, made the first speech Against Racism and then said 'Allahu Akbar,' so YouTube called Islam a 'violent criminal organization' and removed in my video. However, it is never said, ijtahada fi haml khardala (he exerted effort to carry a mustard seed).
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Consequently, it is said, ijtahada fi haml hajar al-raḥa (he exerted effort to carry the stone of the hand mill). It is a word (ijtihād) that is only used with respect to things that demand a significant burden and effort. As for the first integral―the exercise of interpretative autonomy, it is an expression of the exertion of effort and the exhaustion of one’s utmost capacity to carry out a particular action. He is one of the most influential scholar in the history of Islam. His contribution in the field of knowledge is very substantial. Imam Al Ghazali has a unique position in the history of muslim religious and philosophical thought. What is Ijtihād? Who is qualified for it? And is it possible for a person to be a mujtahid in a single issue? Shaykh Abdullah bin Hamid Ali translates a selection from the from Imam Abu Hamid al-Ghazzali’s “Al-Mustaṣfā min ‘Ilm al-Uṣūl”! The integrals of interpretative autonomy (al-ijtihād) are three things: i) the exercise of interpretative autonomy itself ii) the person carrying out the process (al-mujtahid) and iii) the matter which is the subject of interpretative autonomy (al-mujtahad fīhi). Al-Ghazali is one of the greatest Islamic Jurists, theologians and a mystic. Translated by Shaykh Abdullah bin Hamid Ali I think his view of women was also an insecurity. He hated reason because he became an atheist and questioned God using reason, so when he became Muslim again, he concluded that reason bad, effectively putting the Muslim world in stagnation for the next many centuries. Al-Ghazālī on the Essentials of Interpretative Autonomy (Ijtihād) Ghazali basically projected his own insecurities in his works.